markforstrom.com

My essays about healthy relationships with God, others, & yourself.

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Relational Temperature, Part 3: Temperature Definitions

In my past two posts, I framed relationships as having temperatures.  Part 1 talked about what factors cause relationships to either warm up or cool down, and Part 2 told what to do if others choose to remain cold despite your attempts at warmth.

In this post, I will define each of the twelve temperature increments on my graphic.  I’ll explain the warmer ones first, followed by the colder ones.  I’ll begin each grouping with the absence of temperature–what I call Complacent.

Here’s how I describe the increasing levels of warmth in relationships.

COMPLACENT   Again, this level is neither warm nor cool.  Indifference or ambivalence characterizes such relationships.  No positive or negative interactions or feelings exist.  This category can describe people with whom we have little or no interaction, such as neighbors we haven’t met.  To move to the next level of warmness often begins with introducing ourselves and learning names.

CORDIAL   This is the level where people are polite and respectful toward each other, but there is still a formality to the interactions.  Cordiality is seen in the pleasant conversations between people who just met–involving an ever-so-slight amount of relational warmth.  Moving to the next level requires viewing the other person as someone to bless.

COURTEOUS  Here, the people show gracious consideration toward one another involving small acts of kindness that have minimal cost.  Shoveling a neighbor’s driveway is an example of being courteous.  Moving to the next level of warmth requires becoming aware of the particular needs of others.

CARING  In this level, people demonstrate a greater level of kindness through costlier actions, empathy, and personalized compliments.   Examples would be bringing over a meal for someone in crisis, helping someone move, offering a listening ear to a neighbor who needs to vent, or building up someone who feels like a failure.  Wouldn’t the world be a better place if people were better at caring!   And think of the influence we would have if we were better at this; people don’t care what you know until they know that you care.  With many of the people in our lives, this level is as warm as we need to get.  But for others, we will have even warmer relationships.

CONNECTED  People in this category find community with others, often through group involvement, shared experiences, geographical proximity, ethnic backgrounds, and shared interests such as sports, hobbies, politics, beliefs, or church involvement.  Such connections offer an antidote for loneliness and provide a sense of belonging.  In connected relationships, it is safe to share opinions, values, and passions.  Here, we enjoy camaraderie and a sense of we, not just me.  People can feel connected with dozens and even hundreds of people; however, the final two levels necessarily involve much smaller numbers of people.

CLOSE  This level describes relationships where there is a much higher level of vulnerability, safety, and trust.  The people within this level find it safe to share difficult experiences, controversial views, emotions, hurts, fears, and dreams in the context of unconditional support and encouragement.   Bible studies, accountability or support groups, support groups, and close teams often provide such close connections.  We usually have only a handful or two of family and friends within this category.

CORE  The most intimate relationships belong in this final category which is characterized by complete vulnerability, transparency, and support.  These are the closest of friends and they enjoy safe, secure, attachment bonds.  A person may have one or two core people in their lives and spouses in the healthiest of marriages relate at this level.  For Christians, our relationship with God should also be at this level of intimacy.

And here’s how I describe the levels of increasing coldness.

COMPLACENT   This level is neither warm nor cool.  Indifference or ambivalence characterizes such relationships.  No positive or negative feelings or interactions exist.  This category can describe people with whom we have little or no interaction, such as neighbors we haven’t met.

COLD  This is the first level where the interactions are chilly.  People here are stand-offish or resort to brief answers to questions without elaboration.  Sarcasm, eye-rolling, and sighs of exasperation may also occur in cold relationships.  When people are cold toward us, it is difficult–but important–not to reciprocate; returning coldness for coldness serves only to propel us toward the next level.

CRITICAL  Relationships at this level contain a lot of criticism, focusing on the other person’s failures.  Harsh words are spoken, flaws are highlighted, complaints are levied, and disparaging words are shared.  It is the opposite of encouragement and there is no granting  any “benefit of the doubt.”   When people are critical of us, it is nearly impossible not to strike back with criticism, but we are wise when we listen to the criticism, looking for kernels of truth that we might learn from.   But, instead, if we deflect their criticisms and turn the attention back to their flaws, we only lead the relationship closer toward the next level of coldness.

CONTEMPTUOUS   Criticism eventually grows into an internal attitude of contempt, which dwells under the surface with feelings of disdain and resentment.  Contempt is sometimes expressed through external cutting remarks and negative generalizations.  According to acclaimed marriage researcher, Dr. John Gottman, contempt between spouses is the number one predictor of divorce.  When we harbor contempt toward another, all compassion is gone.  We would be wise to check our attitudes and look for the image of God in others.  But, instead, if we keep viewing them with contempt, we are heading toward the added coldness of the next level.

CONFLICT-RIDDEN  By this point, the gloves have completely come off–wounding the other is the primary goal.  Relationships in this level are characterized by constant bickering, arguments, shutting down the other, deflection, blame-shifting, avoidance of responsibility, and unforgiveness.   The goal is to defeat them at all costs, opposing every statement, getting the last word in, proving them wrong, and cutting them down.  If we are wise, we will become convicted about the damage we’re causing and will see the importance of standing down.  If we don’t, the only option will be the final level.

CUT OFF COMPLETELY  These relationships are so icy cold that one or both parties have cut the other off completely.  The hurts are so deep that the parties refuse to interact at all.   [Note: in abusive relationships, this level may be the only safe option.  But in all other situations, see my previous post on how to warm things up.]

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Relational Temperature, Part 2: When Others Choose Coldness

In my first post, I introduced the concept of relational temperatures and listed things that will cause relationships to either warm up or cool off.

It’s wonderful when families and friendships are close, but it’s painful when we feel kept at a distance by those we long to be close to.  This post explores ways to respond when others continue to treat us coldly, despite our efforts at warmth.

Grieve.  God created us for warm connections, so when those we care about treat us with coldness, grief is inevitable.  This grief involves not only the distancing of the person, but also the diminished relationship itself.  Additional losses may include accessibility, trust, enjoyment, support, peace, safety, security, harmony, respect, love, and delight.  Such great losses inevitably bring along the various stages of grief:  denial, anger, bartering, and depression.  Working through these is important.

Accept.  The final stage of grief is acceptance.  This does not mean throwing in the towel and giving up on the relationship, but it does mean accepting that the other person has chosen to remain cold toward us.  Acceptance recognizes that we can’t control the choices of others.  We can only take responsibility for ourselves.

Move from Madness to Sadness.  When others choose to relate to us with coldness, criticism, contempt, etc., it is deeply hurtful.  And the more we care about the relationship, the more their coldness hurts.  They have likely treated us in ways that seem unfair, unreasonable, unappreciative, demeaning, and insulting.  Anger is understandable and probably unavoidable.  Yet we can’t stay there.  Harboring bitterness only hurts ourselves, the other person, and whatever remains of the relationship.  In our hearts, we must work toward letting go of our anger and forgiving people for the hurt they caused.  Our goal is to move from Madness to Sadness.  We mustn’t remain mad, but it’s ok to remain sad–in fact, our sadness will be a beautiful testimonial to how much the relationship means to us.

Get Support.  It will be impossible to do any of this on our own—we need support!  We must take it first to Jesus, who understands more than anyone what it feels like to receive iciness in response to His warm love.  He is the one who can bring us comfort in our grief, who can help us accept what we can’t control, who can give us the willingness and ability to forgive, and who can give us the power to change our Madness to Sadness.  We’ll also need peer support.  Let’s lean on others during our time of hurt to receive needed prayer, encouragement, perspective, wisdom, and guidance.  God instructed His Church to practice the “one anothers” for needs such as ours in times such as this.  The warmth offered by Jesus and His Church is sure to offset much of the cold treatment we’ve been receiving.

Keep Our Wants and Needs Straight.  We cause ourselves needless additional pain when we confuse our needs and our wants.  Think of the weight that would be lifted if we viewed getting warmth from others as a want, but not a need.  Consider these scenarios…

  • The mom who needs her daughter to call on Mother’s Day will be shattered when she doesn’t, whereas the mom who merely wants that won’t let her daughter’s negligence define her worth or ruin her day.
  • The son who needs his parents to visit him as often as they visit the other siblings will be infuriated when they don’t, whereas the son who merely wants equal time will have a gentler response to the unfairness.
  • The wife who needs her husband to compliment her will be crushed, whereas the one who only wants his compliments will be hurt, but not let it define her well-being.
  • The sister who needs her brother to enthusiastically help plan their parents’ 50th anniversary will be incensed when he shows disinterest. The one who merely wants that will have a more tempered response to him as she honors her parents without him.
  • The friend who needs her former boyfriend to respond to communications will be absolutely wrecked by his ghosting, but the one who only wants a response will be able to recover.

So let’s be careful about what category we place things into.  Unmet needs seem catastrophic, make us feel desperate, and cause us to panic.  Unmet wants may be unpleasant, but can be overcome far more easily.  (Technically, I believe we don’t need anything from anyone, but that’s beyond today’s topic!)  

Don’t Give Up Hope.  Earlier we talked about accepting the other’s choice to treat us coldly, but that doesn’t mean we can’t hope for a warmer future.  Below are some suggestions for practical things we can do that may increase the chances of the other person warming up to us.

[Disclaimer, it’s important to acknowledge that some relationships are abusive and need boundaries rather than increased warmth.  In extreme cases, remaining cut off completely may be the only healthy response while abusive behavior persists.]   

Pray.  Most “coldness” issues are matters of the heart, so asking God to change the heart of the cold person is essential.  Let’s be sure to pray “for” the person and not “against” him or her.  If our loved ones have cut us off completely or are unsafe to be around, prayer for them may literally be our only option.   Where we do have contact, let’s pray also for ourselves, that we’ll avoid the temptation to return coldness for coldness.  Let’s pray that somehow, in some way, we’ll be able to build a relational bridge to the person’s heart.

Apologize.  When in doubt, let’s apologize!  Let’s take responsibility for anything we perceive we may have done to contribute to the coldness between us, and offer a heartfelt apology.  Let’s also ask them if there’s anything else we missed–other things we need to make right.  Let’s listen carefully and take full responsibility for every hurt we caused without resorting to defensiveness, blame-shifting, deflection, or excuse-making.

Hide Our Hurt.   Even though we have certainly been wounded by those who treat us coldly, let’s not share this with them unless they ask.  Let’s be especially careful not to complain, pout, sulk, act wounded, play the victim, or call them out.  Scolding willfully-cold people for treating us coldly will surely result in further coldness.  This is an occasion when honesty is not the best policy.  No, I am not suggesting we stuff our feelings.  The hurts do need to be expressed, but that’s why we have a support team in place!

Express Our Desire.  Sometimes, it can help just to state what we’d like.  We can describe to them what we liked when things were warmer between us, sharing cherished memories of former times.  We can express how we long to get back to that place of warmth again if possible.  Let’s paint a picture of an improved future and express our commitment to doing whatever we can to get there if possible.  But if we do so, let’s be careful to avoid shaming, pressuring, sermonizing, and manipulating.  Let’s allow them the freedom to disagree.

Continue to Act Warmly Even to Those Who Remain Cold.  Jesus loved us when we were still his enemies, so when we act warmly to those who continue to treat us coldly, we are being like Him.  We all give account for ourselves, not for anyone else.  They will answer for their actions and so will we.  When others are cold to us, let’s always choose to be the warmer person, the bigger person, the godlier person.  It’s the right thing to do.

In Part 3 on this topic, I will define my chart’s various temperature levels and suggest practical ways to make warm relationships even warmer.

 

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Thoughts about Relational Temperature, Part 1

To varying degrees, relationships can feel warm and intimate or they can feel chilly and estranged.   I’ve created this graphic to illustrate the wide range of “relational temperatures” that we might experience.

Healthy relationships involve warm connections with others; these are represented by the six “yellow zones” of my illustration.  We engage intimately in the center zones with just a few people; there are more people–with less intimacy– in each subsequent circle.    Regardless of the amount of closeness, intimacy, and warmth, all of these yellow-zone relationships are healthy.

Unfortunately, we are sinful people who don’t always get relationships right.  Our brokenness affects all areas of life, including how we interact with others.

Unhealthiness exists when relationships operate in the blue zones.   A relationship that includes cold-shouldering, hostility, or shunning can be crushing, especially when it involves family and friends.   The biblical story of Jacob and Esau and the account of Joseph and his brothers illustrate the pain that comes from living in these circles.  Such pain can sometimes last for generations!

The pain caused by blue-zone relationships keeps us counselors in business.

Almost all of us would prefer to relate with others in the yellow zones; only the seriously dysfunctional would want their relationships devoid of warmth.

All relationships have a temperature, but as with the weather, temperatures can either warm up or cool off.  So let’s look at some things that might cause variations in relational temperatures.

List 1.  What may help relationships Warm Up?

  • Listening for understanding
  • Pursuing clarity
  • Seeking reconciliation
  • Assuming goodwill
  • Heartfelt apologies
  • Forgiveness
  • Humility
  • An “others orientation”
  • Expressions of love and care
  • Being fully present, staying engaged
  • Mutual respect
  • Making others feel safe
  • Acts of kindness
  • Choosing to be unoffendable

List 2.  What may cause relationships to Cool Off?

  • Poor communication
  • Withholding the benefit of the doubt
  • Assuming ill-will
  • Making assumptions
  • Judging motives
  • Stereotyping
  • Victim mentalities
  • Resentment, bitterness, and unforgiveness
  • Seeking revenge or retribution
  • Prejudice, condescension, judgmentalism, –any of the “isms”
  • Selfishness, greed, and pride
  • Withdrawing or stonewalling
  • Inattentiveness
  • Anger, out-of-control emotions
  • Exaggerations using “always” and “never”
  • Fear, intimidation

Doing more of the things on list 1 above and doing less of the things on list 2 ought to warm up any relationship.   It’s worth noting that all of the “one another” passages in Scripture would fall under list 1.  The church is to be a place of exceptional warmth!

But even so, there is no guarantee that things will always be warm with our families, friends, and churches.  Some things remain out of our control.   In Part 2 on this topic, I will talk about how to handle it when coldness remains in a relationship even after doing your part.

Resolved…

(A re-post, with this year’s revisions.)

New Year’s Day is a good time to think about where we’ve been and what lies ahead in the coming year.  Today, many will be setting New Year’s Resolutions in hopes for better days ahead, but it’s well-known that most of these short-term goals will be short-lived. But what if we had a longer-term look at the things we need to change?

A few years ago,  I was challenged by reading The Unwavering Resolve of Jonathan Edwards, by Steven J Lawson. It highlights the determination/focus of Jonathan Edwards, one of my heroes of the faith. This man from the 1700s was a spiritual giant, a great evangelist, and an intellectual genius (he was a President of Princeton) who has also been called the greatest theologian America ever produced. This is someone to learn from! While still a teenager, Jonathan carefully crafted seventy Resolutions that he would live out during his entire life. They are amazing to read, in fact, click here to read them now! They make most of our New Year’s Resolutions seem shallow by comparison!

Reading Edwards’ resolutions made me resolve to come up with my own Lifelong Resolution list, which I’ve been working on over the past few years and revising annually. Jan 1st is a good time to re-post them in their latest form.

Here then, in the spirit of Jonathan Edwards, is my updated list of my Forty Life Resolutions.

 

MY FORTY LIFE RESOLUTIONS

Note:  I do not claim to yet be living out all of these resolutions consistently in my life.  They are more statements of intent — the things I want to be realities in my life.  

Revised Jan 1, 2023

PREAMBLE: (adapted from Edwards)  Aware that “apart from Him I can do nothing” I humbly entreat God by His grace to enable me to keep these resolutions, as much as they align with His will.

RESOLUTIONS OF THE HEART

  1. Resolved that my primary delight be in God alone, irrespective of my circumstances, regarding Him as my only true need.
  2. Resolved to view His Word as a chest full of treasures providing spiritual riches, and to partake of that Treasure consistently–daily when reasonable to do so.
  3. Resolved to attentively listen to the voice of God by whatever means God would speak—general or special revelation—and not to limit God’s channels by my narrow thinking, prejudices, and assumptions.
  4. Resolved to make personal prayer a spiritual lifeline and top priority—pursuing relational intimacy with Him and surrendering myself to His service.
  5. Resolved to seek to love God with my emotions, fighting against my natural tendency toward stoicism and intellectualism.
  6. Resolved to regularly pray “Thy Kingdom Come,” interceding for God to bring His justice and abundant provision and the proclamation of the Gospel to all His creation.
  7. Resolved to increasingly develop a longing for heaven and to maintain an eternal perspective.
  8. Resolved to allow any discomfort, suffering, or mistreatment I experience to deepen my appreciation of the suffering Jesus embraced for me. (Philippians 3:10) and the plight of the persecuted church (1 Peter 5:9).
  9. I intend to be willing to gladly sacrifice my life if God so directs.
  10. Resolved to be a faithful husband to Cindy until death, needing nothing from her.  I will seek ways to love her sacrificially and unconditionally as Christ does and dedicate my eyes, my body, and my affections to her alone.
  11. Resolved to have absolutely no secrets of any kind in my personal life. I will fully disclose all my areas of weakness to trusted friends that they may hold me accountable — that I may always be a man of complete authenticity and integrity.
  12. Resolved to relationally be at peace with all men as far as it depends on me, (Rom 12:18) meaning to me that there should be no one on the planet to whom I would not gladly share a meal, e.g., Polycarp.
  13. Resolved always to treat every person with a heart of respect regardless of how much I may like or dislike that person’s personality, values, or behavior.  I will take special care to show extra love and respect to those whom evangelical Christians and others have historically mistreated such as gays, atheists, liberals, the disabled, people of other religions & those society would call “ugly”.

RESOLUTIONS OF THE HEAD

  1. Resolved to be continuously attentive to my weaknesses, that I may surrender them to Christ’s mercy and transforming power, but not so obsessed with them that they distract my attention from God thus becoming an idol.
  2. Resolved to hold my loved ones and loved things loosely: never presuming upon Gods propensity to bless, but rather viewing them always as a temporary privilege and never as an entitlement (Job 1:21).
  3. Resolved, like Paul in Philippians 4, to be content with and thankful in whatever lot God assigns me: whether prosperity or adversity, comfort or suffering, joy or sorrow, health or sickness, abundance or scarcity.
  4. Resolved to gladly submit to any injustice done to me without claiming my so-called “rights” (legal rights excluded) just as Jesus modeled (1 Peter 2:21-25).  I will, however, actively oppose injustice toward others.
  5. Resolved to protect and preserve my life only as much as is prudent and a matter of reasonable stewarding of the brief earthly life God has granted me.  I want to welcome death without fear when it comes (Phil 1:21-23).
  6. Resolved never to hold a grudge against, seek revenge toward, rejoice at or wish for the misfortune of anyone who may have wronged me or surpassed me in achievement.
  7. Resolved to never take personal offense at anyone, knowing that given the same circumstances and apart from the grace of God I would have treated myself likewise.
  8. Resolved to recognize that we live in a spiritual as well as physical world and that our true battle is not against flesh and blood but is fought through prayer in the unseen spiritual realm.  (Eph 6:12)
  9. Resolved to be a lifelong thinker, learner and reader so that I may continuously challenge my own perspective and worldview. I want my faith to be an intelligent one and one that recognizes truth, wherever it may be found.
  10. Resolved to never put my hope in political parties, governments, ideologies, personalities, science, myself, or in anything other than God Himself and His church insofar as it submits to His headship (Psalm 46:3).
  11. Resolved to care very little about fashion, fads, trends, pop culture, amusements, or technologies except as they serve to advance what I perceive to be the purposes of God in my life, i.e. being in the world, but not of the world  (John 17:15-16).
  12. Resolved never to judge anyone inwardly or outwardly to whom God might hold to a different standard in these matters of asceticism, spiritual disciplines, fitness, finances, and lifestyle (1 Cor 7:17).

RESOLUTIONS OF THE HABITS

  1. Resolved, like Jonathan Edwards in his 63rd Resolution, to seek to behave in the same way as if I were aspiring to be the godliest person in my generation (1 Cor 9:24; 1 Tim 4:8-9).
  2. Resolved to live an authentic, exemplary life worthy of imitation as I seek to imitate Christ. (1 Cor 11:1).
  3. As long as I’m physically able, resolved to keep my body in excellent physical condition as a matter of stewardship and enjoyment, but not of vanity or condescension.
  4. Resolved to surrender my natural inclinations toward laziness and comfort-seeking and instead rely on God to transform me into a diligent, proactive, risk-taker, who generally seeks out hard things rather than easy ones (John 9:4; Eph 5:16).
  5. Resolved to surrender to Christ my natural tendency toward introversion that I may better influence others by proactively investing my life in them.
  6. Resolved to keep under control my God-given appetite for food and to always remain thin as an outward display of my inward convictions to live an ascetic lifestyle of contentment, moderation, and restraint.
  7. Resolved to fight against my natural lack of proficiency at remembering names, faces, and details; i.e. to sharpen my mind and take extra effort to remember, allowing me to better honor and influence.
  8. Resolved to faithfully and regularly intercede for those individuals that God has put in my circles of influence and awareness, praying God-sized prayers, expecting the miraculous, as frequently as I perceive Him to direct.
  9. Resolved to be highly influential in the lives of those around me as I increasingly seek ways to encourage, inspire, and equip them to grow in goodness and godliness.
  10. Resolved to be honest, direct, and prompt to hold crucial conversations and confrontations rather than resorting to silence (as is my tendency).
  11. Resolved to continuously strive to improve in my effectiveness as a highly involved husband, father, grandfather, son, relative, friend, neighbor, & counselor.
  12. Resolved to be a reasonably and responsibly engaged citizen in whatever country, state, city, and neighborhood God may place me in.
  13. Resolved to strive to remain debt-free except in the matter of love, (Romans 13:8) and to generously give away as much as I reasonably can, considering my obligations to love and provide for my family and those who would benefit from our hospitality.
  14. I aspire to bear as much fruit as I reasonably can, storing up treasures in heaven in order to share with Jesus a bountiful eternal harvest.  (John 15:16; Matt 6:19-21)
  15. Resolved to stay attentive to keeping these resolutions for the duration of my life that I may finish well to the very end and hear these words at the Bema seat of Christ: “Well done, my good and faithful servant”  (Matt 25:20-21).

One final, but important section must be added to communicate the attitude of Jonathan Edwards towards the resolutions that he set.

Edwards recognized that sheer willpower alone is useless in keeping any such resolutions. God has to do it—we are unable. The book mentioned above includes quotations from his journal, reflecting on how he viewed them and lived them out. Here are some excerpts.

“If God should withdraw His Spirit a little more, I should not hesitate to break my resolutions, and should soon arrive at my old state. There is no dependence on myself.”

“But alas, how soon do I decay! O how weak, how infirm, how unable to do anything of myself! What a poor inconsistent being! What a miserable wretch, without the assistance of the Spirit of God…How weak do I find myself! O let it teach me to depend less on myself, to be more humble.”

“Our resolutions may be at the highest one day, and yet, the next day we may be in a miserable dead condition, not at all like the same person who resolved. So that it is to no purpose to resolve, except that we depend on the grace of God. For if it were not for is mere grace, one might be a very good man one day, and a very wicked one the next.”

May this be the attitude of all who set resolutions of any kind, whether they be for the New Year or for the rest of life! Only then can we hope to accomplish them!

Philosophizing about experimental vaccines.

 

In my last post, I made the point that those of us who are confident in having an eternal future in heaven ought not be overly concerned with self-preservation.  We, of all people, can afford to be risk-takers.

I have two friends who have made me think about this same concept as it relates to experimental vaccines.

My one friend, I’ll call him Jacque, said there is no way he would ever take a vaccine until it was proven safe, evidenced by long-term studies of side effects.  Over pizza, I asked how long those long-term studies would need to run before he would be comfortable taking a vaccine?  Thinking about it for a bit, he decided a large sample size would need to take the treatment over a lifetime to give him confidence that there would be no latent side effects.  Only then would he be willing to take a vaccine.  He was not willing to take any risk.

My other friend, let’s call him Pierre, had a completely opposite view.  Riding with him in a car almost a year ago, he mentioned his eagerness to participate in an experimental trial of a new vaccine, effectively signing himself up to be a human guinea pig.  His view was, “I’m a Christian and I know I’m heading for heaven, so who better than me to help scientists find a cure?  Why should those who only live for this world be putting their lives in jeopardy when I can do it with everything to gain and nothing to lose?”  This was a view I had not contemplated before, and I was inspired by his courage, faith, and selfless attitude.

These two friends represent polar opposites on the scale of risk vs. safety.  Who is right?  Was one prudent and one reckless?  Was one walking in faith and one walking in fear?  Was one putting God to the test and the other living wisely?   Where is the line at which reasonable risk is acceptable?  Sorry, I only have questions today, not answers.  You’ll have to decide on your own.

And just to be clear, this post is not at all about the Covid vaccine.  I have treasured friends on every side of that controversy and this post has nothing to do with whether or not a person should get a Covid shot.  (In fact, I’ll delete any comments about Covid because that’s not the discussion I want this post to generate–there are plenty of other places to debate that.)

And another clarification is important:  I’m isolating the risk vs. safety aspect of experimental medicine.  I’m not addressing any ethical, moral, or spiritual dilemmas or information gaps that may affect medical decision-making.  That is a separate topic that I’m not addressing here.  A Holy Spirit-guided conscience should guide one through such quandaries.

Here, I’m only speaking philosophically about whether Christians ought to consider taking medical risks.

If a vaccine or inoculation or new treatment is to be developed to eradicate a human disease, it makes sense that at some point, human guinea pigs would be needed.  Clinical trials would likely involve experimentation on humans to see if it works as expected and to discover unintended side effects.  It would likely involve a bit of trial and error and the treatment would be modified and improved with each round of testing.  I don’t know this for sure, but I would imagine this is the way scientists developed vaccines and inoculations for eradicating smallpox, polio, and other diseases that we thankfully no longer have to be concerned with.

Speaking of smallpox, I will end this post by telling the story of the demise of one of my heroes of the faith, Jonathan Edwards, who died when he took an experimental smallpox inoculation in 1758.  He was 54, three years younger than me.   He took a medical risk, guessed wrong, and died, but there are a couple of interesting takeaways from his story.

Who was Jonathan Edwards?   He was the third President of Princeton University at his death, but, prior to that, was highly regarded as one of America’s most brilliant philosophical theologians.  A prolific preacher and writer, he helped start the religious revival known as the “Great Awakening,” and inspired the Protestant missionary movement of the 19th century.

Smallpox was a highly contagious virus that killed hundreds of thousands of people each year.  According to one Edwards biographer,

“Smallpox was spreading through the colonies.  Inoculations against the disease had well-known risks and were controversial, but were also proven to improve chances of survival.  Edwards, who always kept abreast of the latest scientific developments, had the whole family inoculated in late February…he soon contracted a secondary infection that eventually made it impossible for him to eat.  He died on March 22, age 54.”

(A Short Life of Jonathan Edwards by George M. Marsden)

Edwards had certainly weighed the pros and cons of the experimental smallpox vaccine and decided the risk was worth it for himself and his family.  But then, too late, he discovered that he had guessed wrong; his choice had inadvertantly delivered to him a death sentence.   I wondered what he thought about his decision during those final three weeks.  Did he feel angry?  Misled?  Guilty?  Ashamed?  Was he wringing his hands with regret as he learned that his bad decision was about to kill him?   According to his doctor, he did none of those things.

“Edwards’s physician, William Shippen, described the pastor’s posture on his deathbed as “cheerful resignation and patient submission to the divine will through every stage of his disease”

(The Life of President Edwards by Dwight, Sereno Edwards).

Can you imagine that?  He welcomed his pending death cheerfully.  He obviously saw his death not as the end, but as his gateway to Heaven.  “To die is gain.”  He didn’t despair over the prospect of his pending death, right to the end.

Just as significantly, he also viewed his fateful inoculation decision not as a mistake to be mourned, but as God’s divine will–and he patiently submitted to that.  He had such a high view of God’s sovereignty that he even saw his apparent miscalculation as something God had orchestrated.

Do you know what Edwards’ final words were?  “Trust in God and ye need not fear.”    He summarized well the main points of these two posts:

  1. We Christians mustn’t concern ourselves too much with life extension.
  2. Christians can afford to take risks, even medical ones
  3. and even if we guess wrong we win.

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Someday, I’ll likely discover that… I killed myself.

 

My guess is that someday when I arrive in heaven, I’ll find out that I’m there because I killed myself.

 

  • Perhaps I will discover I died by my own poor judgment, not looking both ways before walking out into an intersection.
  • Or perhaps I’ll find that I should have paid attention to that noisy wheel bearing, which made my front wheel fall off, which made me lose control on the highway, which caused my fatal head-on collision with the semi.
  • Maybe I’ll learn my death was caused by the Roundup I sprayed upwind on that one blustery day, which entered my lungs and started the cancer that would kill me.
  • Perhaps I will have died from keeping my cell phone too close to my bed at night, slowly frying my brain cells.
  • Maybe my undoing will have been caused by the taurine (whatever that is) in my Rockstar energy drink.  Come to think of it, there are a lot of things I ingest without a clue about what they are–any one of them could have been my undoing.
  • Maybe it will have been due to the butter I used to eat, then the margarine I replaced it with, then the butter I went back to.
  • Perhaps the thing that will have killed me is some adventurous thing I ate overseas:  the silkworms, the cow udders, the goose intestines, the 1000-year-old egg.  None of those had nutrition labels, which I would have likely disregarded anyway.
  • Perhaps, in my obsession with fitness, I’ll learn that I ran a few too many miles per week, which actually weakened my heart instead of strengthening it.
  • Possibly I’ll learn my demise was caused by one of the many vaccines I took in my lifetime, not knowing much (or caring much, quite frankly) about any of their long-term effects.
  • Maybe I’ll find I died from a currently-unknown long-term side-effect of the Covid virus that I wasn’t careful to avoid contracting.
  • Perhaps it’ll be revealed that I died because I believed and followed the wrong medical advice from those who I thought seemed credible at the time.

Of course, it’s entirely possible I’ll end up in heaven due to no fault of my own: I was murdered by a robber, hit by a drunk driver, or killed by a tornado.  But if I had to bet, I’ll bet it’s more likely that I will have contributed to my own death.  And I’m actually ok with that.

Why am I reflecting on all of this?

Because many people today seem consumed with doing everything possible to not kill themselves.  They seem bent on eliminating all health risks, trying to live as long as humanly possible.  This would be an understandable and appropriate view for those who do not believe in the afterlife.  After all, if this life is all there is, then maximizing one’s number of days makes total sense.  Eat, drink, and be merry for tomorrow we die.  Now there’s a consistent worldview!

But the Christian belief that we are currently living in The Shadowlands–as C.S. Lewis phrased it–and that paradise is our eternal destination means we mustn’t put an inordinate amount of focus on health, life preservation, and life extension.

Am I saying we should throw caution to the wind and live reckless lives?  Not necessarily.  But I am saying that those of us who hope in the afterlife should only take reasonable safety precautions–not absolute safety precautions.  We could spend our entire life fearfully consumed with avoiding every health risk, making safe choices, and joylessly striving to prolong our days, all the while potentially missing what we’re actually here for.  That would be an inconsistent worldview!

Christians like me who are convinced that heaven will be a far better place than earth should spend more energy dreaming of that life rather than holding-on-for-dear-life to this one.  The Apostle Paul said it well, “If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far (Philippians 1:22-23).  Paul wasn’t suicidal, but he kept a proper perspective on life and death.  For the believer, death is a promotion, not the end.

This eternal perspective allows us to worry little about life extension.  In fact, it goes the other way and even enables us to become risk-takers since the self-preservation of our mortal bodies is no longer our ultimate goal.   I have history on my side here;  we see the Christians’ disregard for health and safety throughout church history.  Look at the physical sufferings of the apostles. Look at generations of martyrs who chose to surrender their bodies to death rather than recant their faith.  Do we accuse them of self-harm or commend them for their strong faith?  Faith.

Consider the physically reckless way the early church cared for those with communicable diseases.  This morning I was reading how the early Christians in Carthage responded to the great plague of 251 AD.  “Cyprian urged them to nurse sick people and touch them.  He reminded them that they could act in this mortally dangerous way because their faith in Christ, which gave them hope for everlasting life, had healed their fear of death.”  [The Patient Ferment of the Early Church, 2016, by Andrew Kreieder, p. 111].

Someday I may learn that I killed myself.  It will likely have been due to ignorance, inattentiveness, or personal failure.  Oops.  Nevertheless, what I really hope to discover on that day is that my brief earthly life was characterized more by “fruitful labor” than life extension.

For part 2 on this topic, click HERE

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Honesty is not the best policy

I don’t want you being honest with me — and I promise not to be honest with you either.    I want us to withhold the truth, avoid transparency, and be pretenders.  In fact, I don’t want anyone in the world being honest with each other.  Honesty is not the best policy.

My friends may be surprised at me saying such an outlandish thing.  As a God-fearing person who often speaks about truthfulness, integrity, and accountability, this doesn’t sound congruent.

Here’s what I mean.

We don’t need to disclose everything we’re thinking.  Just because it’s in my head doesn’t mean it needs to be spoken.   Before talking, I need to consider whether speaking my thoughts would be beneficial.

Ephesians 4:29 says, “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”

Here, Paul tells the Ephesians not to let everything in your head come out of your mouth.  In other words, “Put a filter on it!”   Prior to opening up your mouth, make sure your words suit the occasion, build up, and give grace to the hearer.  Less is more.

James, in 1:19, agrees, telling us to be quick to listen and slow to speak. Our culture today completely fails in this area.  People are slow to listen, quick to speak, and filterless — particularly in our online communications!

Less is more.  We don’t need to share all of our opinions or always get in the last word.  Why do we feel it so necessary to tell others all the things that displease us about them?  How about putting a stop to our constant critiques and obeying Philippians 2:3 instead, which tells us to treat others better than ourselves!

We’ve drifted a long way from Elizabeth Barrett Browning’s famous Sonnet 43.  “How do I love thee?  Let me count the ways.”  If written today it would read, “How have you offended me?  Let me count the ways.”  People are quick to point out their dissatisfactions, grievances, and disappointments in brutally honest, hate-filled attacks.  Let’s be different;  let’s never insult others by our honesty.

But what if the honesty of others insults us?  What then?

I recently read a book about apologizing, where the author contends that we must honestly tell people whenever they hurt us.  I completely disagree.  As I’ve blogged elsewhere, we can forgive someone who has hurt us without needing to inform them of the hurt they caused.  Let me take my hurts to Jesus, who understands mistreatment better than anyone, and then let me treat the offender with undeserved, unconditional mercy, grace, and love.  Only if it would benefit the other person do I suggest telling them what they did to me.

Is honesty ever a good policy?  Certainly.  Here are occasions where I think honesty is vitally important:

  1.  We need to be honest with God, ourselves, and others about our own weaknesses.  To hide our fatal flaws is foolish.  That’s why one of my personal Life Resolutions is to “keep no personal secrets of any kind, but rather disclose any areas of weakness to trusted friends that they may hold me accountable…”
  2. If I become aware that I’ve hurt someone, I should confess my sin honestly, express my need for forgiveness, and seek to restore harmony.  Matthew 5:23-24 says, “…if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.”
  3. When a person has hurt me AND it would also benefit him or her to understand the effects of that hurt, my honesty would actually be a kindness.  But make sure our motive involves his benefit, not our vindication or comeuppance.  The goal of such honesty must be to help him learn the ways others may be adversely affected by his actions.  The focus should be on educating more than confronting.
  4. When someone’s performance is sub-standard, a supervisor’s honest feedback and possible discipline are necessary.
  5. When someone exhibits behavior that is unethical, self-destructive, or harmful to you or others, honest, constructive criticism is essential.  Such honest communication may help reveal the person’s blind spots and prevent further harm or abuse.  But be sure the motive behind such honest feedback is protection and reformation and not judgment or condescension. Galatians 6 admonishes us to restore a straying person gently, something that takes great sensitivity, courage, and honesty.

These Life Skills might save your child’s life someday

Today, I got a frantic message from my daughter, Lexi, who now lives in China.  “Dad, is putting out a grease fire on your Life Skils list?  I must not have learned that one yet!”   Well, there’s an important life skill to add!   This incident reminded me that it would be good to update this post from four years ago.  It’s an important topic for parents.

doctor

I believe effective parenting involves giving our kids high levels of responsibility!

We want to prepare them to become adults who take care of themselves and pitch in to help others in their community.  Responsibility certainly involves them doing their share of chores, which I believe should be assigned from toddlerhood on.

And it certainly involves us teaching them life skills so that they will be fully prepared for life on their own.

The link at the end of this post contains a comprehensive list of life skills that other parents and I have collected over the years in my parenting classes.  I doubt you’ll find many we missed!

How to use the Life Skills List:

  • Use it as a checklist with each of your kids to see what skills may need to be taught year by year until they’re ready for college.
  • Use it as a list of fun things to do on a daddy date or during time with mom.
  • When they master a skill reward them for learning it and celebrate together this new step towards their independence!

Three quick stories before you click the link:

First. When our kids were in elementary school and we would go on airplane trips, we would put them in charge of finding the gate, baggage claim, ground transportation, etc. It was like a scavenger hunt for them, and it taught them to recognize signage, read an airport map, pay attention, navigate confidently in the world of adults, notice when they took a wrong turn (yes, we let them!), redirect themselves, be a leader, etc.   (I met a grown woman this week who never flies because she dreads getting lost in airports.  In contrast, my girls could fly anywhere in the English-speaking world with confidence!)

Second.  Mastering these life skills could actually save their lives. When our oldest was working at a summer camp in upstate New York she posted this on my wall:

“Dad, remember that list of life skills you gave us?…um…prolly should have practiced ‘changing a flat tire’”. 

  • My heart sank!  She got a flat on a deserted road and she had absolutely no clue what to do.  My lack of teaching her this essential life skill might have put her life in jeopardy!  She was vulnerable and therefore at the mercy of whomever might drive along that road.  Fortunately, a nice elderly man came by and installed her spare tire, but this was a wake up call to me about the importance of properly preparing our kids before sending them off into the world!

Third.  I was glad to receive this text from our youngest, when she attended college in another city.

“Dad, Isn’t “driving on ice” on your life skils list?  Because that skill just saved me from driving into a creek!  It was kind of fun LOL”

Here’s the Life Skills List!   http://tinyurl.com/LifeSkillsForKids

If you see any we missed, be sure to let me know!

Finally, here’s a great Youtube channel I just heard about called, Dad, how do I? produced by a dad who didn’t have a dad to teach him such skills.


P.S.  In 2024, I blogged about how our kids life skills might not only save their lives, but they might save ours as well someday!

I’m Confronting You About Confronting

In my counseling practice, I often deal with relational conflicts, where one or both people have a grievance against the other.   They’ve been confronting each other about what the other person needs to change, but unfortunately, that usually doesn’t end well–which is why they’re in my office!

So I’d like to share some thoughts about confronting and then propose an alternative.

When I confront someone who ticks me off, I’m pointing out what they are doing wrong;  I’m spotlighting the ways I’ve been mistreated or how disappointed I am.   I’m taking someone to the proverbial woodshed.  For example, I might say…

You never listen to me and you don’t care about my feelings.

You’re never home to help with the kids.

Stop trying to fix things all the time!

You always leave the house a mess and expect me to clean up after you.

You drink too much.  You need to stop.

Notice all of the “you” statements I’m using as well as the exaggerated terms “always” and “never”.   And the use of direct commands.   In confronting this way, my focus is clearly on the other person’s deficiencies.  If that person was to put on one of those adhesive nametags that says “Hello my name is…:, I’d be taking a Sharpie and writing the words “MY PROBLEM” on it.  That’s what my opponent is to me…a problem.

The response from such a confrontation is predictable.  It will likely be denial (I’m not that way), defensiveness and deflection (yea, but you treat me this other way), distancing (I can’t stand being around your constant criticism–I’m outta here), or despair (I give up: I will never be able to please you.)

Rarely, does someone who has been confronted this way respond with, “Oh, that was so insightful.  I’m a changed person because of your confrontation!”

Can you see why some people avoid confrontation at all costs?  It’s precarious for both people and it usually doesn’t end well.  For them, it seems best to stuff their feelings and live at a distance–relationally and emotionally.

I’m suggesting an alternative to that kind of interaction.  Let’s stop Confronting and start Educating.

What if I look at the person who is displeasing me, not as my antagonist, but as my friend who simply needs to learn how to care for me better.  What if the nametag I stick on that person is “Unaware Learner” rather than “My Problem.”  Do you see the difference this would make?  What if we took the person to the classroom instead of the woodshed.   That’s far less risky!

To educate simply means helping my friend learn how to care for me better by letting that person understand me more.  It includes positive reinforcement just as much as disclosing the things that bother me.  Here are some examples:

It meant a lot to me when you asked how my day went.

Thanks for letting me vent just now.  That made me feel not alone.  It makes me feel closer to you.

I sometimes find myself feeling like I’m getting your leftovers when you work so late so often.  I don’t want to feel this way.  I love you and I appreciate it so much whenever you make me feel more important than work.

Lately, I’ve been overwhelmed in caring for the kids and I find myself feeling angry sometimes when I see you on your phone so much.  I’m not saying this to beat you up, but to let you know how this affects me.  I don’t want to feel that way about you. Whenever you remember to set down your phone and help with the kids please know that I will be so grateful to you.

We both know that a tidy house is obviously more imporant to me than it is to you!  I know you don’t share this value, but this is something that is very imortant to me. I suppose I feel like the condition of my house is a reflection of my success as a woman.  I realize that it doesn’t come natural for you, but I want you to know how much it means to me when  you do remember to pick things up for me.

I get nervous when I see you drinking so much.  Sometimes I can’t even sleep because of it.  I worry about ways that alcohol might harm our family like I’ve seen it do to others.  If you were able to cut down on your drinking that would be such a blessing to me.

I find myself getting defensive when I feel criticized and I don’t like that about myself.  I want to share something with you that I think will help:  it would help me to grow and change if you could educate me rather than confront me.  I think this might draw us closer and I’d appreciate it so much if you could give it a try.

Each of these statements will likely lead to increased heart connection, understanding, and improved behaviors.

Notice the prevalence of “I” statements, the avoidance of commands, and a complete lack of blame and shame.   Educating like this is not soft-peddling or minimizing issues; it simply involves discussing the same issues with a different tone and a different goal.  The focus is on strengthening the relationship, not on controlling another person.  It involves kindness, honesty, straightforwardness, polite requests, patience, and hope.

So whenever we remember to, let’s replace Confronting with Educating!   In fact, let’s change the title of this blog post as well!

 

[Disclaimer, in this post I’m speaking of confronting as it pertains to personal conflicts in the everyday frictions of life.  Certainly, there are times when outright confronting is necessary, such as with addiction treatment interventions, poor performance reviews, or to stop harm from being done to others.]

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How I read 52 books in 2020

 

Don’t you love it when your kids tell you about something amazing!  Lexi, introduced me to a great resource that has quite literally changed my life.   I’m blogging about it because many of you may find this resource as helpful as I did.  What is it?  Hoopla!

Hoopla is a free service, provided by public libraries (including Cedar Rapids), offering audiobooks, e-books, and videos.  To log in, you just have to use your library card number.  I use it almost exclusively for audiobooks, of which there are tens of thousands to choose from.   You simply stream or download the books to the app on your phone and listen to them!  They return automatically in 21 days.  I started using Hoopla in January and I was shocked to see that I’ve listened to 52 books this year!

How did I have time to read a book a week while being a full-time grad student doing a counseling internship?  It has amazed me how much time can be reclaimed by making use of otherwise wasted time.  I read while at the gym, on the treadmill, in the car, running errands, traveling, mowing grass, shoveling snow, vacuuming, gardening, working on projects, etc.

To give you a taste of what is available, here is the list of books that I listened to in 2020 (in no particular order), along with a short description of each.

All You Can Ever Know by Nicole Chung. A riveting memoir about a Korean adoptee who searched for her biological family.
Understanding People by Larry Crabb.  He talks about what it means to be human and how each component needs to be mended.
Amusing Ourselves to Death by Neil Postman.  I have been meaning to read this culture critique for years.  Written in 1985 but just as relevant today as ever.
Blessed are the Misfits by Brant Hanson.  The author shares his reflections on life with Asperger’s Syndrome.
St. Francis of Assisi by G.K. Chesterton.  An interesting biography of a person I wanted to learn more about by an author I’ve wanted to read more from.
The Pursuit of God by A.W. Tozer.  A classic that I hadn’t read since college days.
When the Darkness Will Not Lift by John Piper.  Encouraging reflections for Christians suffering from depression.
The Search for God by C.S. Lewis.  A collection of short essays about faith and culture. 
You and Me Forever by Francis Chan.  My daughter Brenda considers this her favorite marriage book and I now see why she says that.
The Hidden Smile of God by John Piper.  Three interesting biographies of suffering saints: David Brainard, William Cowper, and John Bunyan.
Why Marriages Succeed or Fail by John M. Gottman.  Scientific evidence about what builds or erodes marriages.
Knowing God by J.I. Packer.  Another classic that I hadn’t read since college days.  Are we balconeers (watchers) or travelers on the journey?
Christian Atheist by Craig Groeschel.  He unpacks the folly of talking the talk without walking the walk.
Paradise Lost by John Milton.  A literary classic.  I was amazed at the theological depths of human depravity expressed through this extended poem.
Dangerous Duty of Delight by John Piper.  A short book about the importance of delighting in God.
Contentment by Chip Ingram.  A good book on the subject.
Atomic Habits by James Clear – Book Summary by Dean Bokhari.  A client recommended this book on self-management, so I wanted to check it out. Good tips.
George McDonald by C.S. Lewis. This is Lewis’s compilation of many of McDonald’s profound reflections.
Sacred Marriage by Gary Thomas.  I re-read my favorite marriage book. What if marriage is about becoming holy, more than happy?
The Marriage Builder by Larry Crabb.  I really enjoyed this book.  Are you manipulating your spouse or ministering to your spouse?
Crazy Little Thing Called Marriage by Greg Smalley.  Humorous personal stories and principles for a healthy marriage.
Becoming Mrs. Lewis by Patti Callahan.  A historically researched fictional account of Joy Davidman’s life and marriage to C.S. Lewis.
A Grief Observed by C.S. Lewis.  Lewis’s personal reflections on losing his wife to cancer. 
Soul Keeping by John Ortberg.  This book was mentioned twice in other books, so I decided to read it.  A good one about caring for your soul.
The Truth About Us: How We Fool Ourselves and How God Loves Us Anyway by Brant Hansen. I really enjoy this author, his style is humorous, poignant, and convicting.
Boundaries in Marriage by Henry Cloud.  My biggest take-away:   my spouse should not complete me, but rather complement me.
Crucial Conversations book summary (Flashbooks)  Good, quick 30 min overview of an excellent book on communication.
Summary of Crucial Conversations by (Abey Beathan) More comprehensive than the previous, but sounds like a robot is reading it
Costly Obedience by Mark Yarhouse.  Thoughts about Christians experiencing same sex attraction.
That Hideous Strength by C.S. Lewis.  Part 3 of the space trilogy.
Prelandria by C.S. Lewis.  Part 2 of the space trilogy.
Out of the Silent Planet by C.S. Lewis.  Part 1 of the space trilogy, which allegorizes creation, the fall, and redemption.
The Abolition of Man by C.S. Lewis.  Thoughts on the education system and how human emotion is overlooked.
Becoming Whole by Brian Fikkert. Excellent follow-up to When Helping Hurts by the same author.  Compassionate agencies must address the whole person.
The Disciplines of the Christian Life by Eric Liddell.  I believe this is the only book written by Eric Liddell, published after his death.
Eric Liddell by John Keddie.  A wonderful biography of the Olympic runner.
Eric Liddell by Janet and Geoff Benge.  Another great biography of Eric.
The Warden and the Wolf King by Andrew Peterson.  Part 4 of the fictional young adult series.
The Monster in the Hollows by Andrew Peterson. Part 3 of the fictional young adult series.
North! Or Be Eaten by Andrew Peterson. Part 2 of the fictional young adult series.
On the Edge of the Dark Sea of Darkness by Andrew Peterson. Part 1 of the fictional young adult series by this famous Christian singer. It’s a fantasy, which allegorizes the Christian message.
Necessary Endings by Henry Cloud.  How change is sometimes necessary, though painful.
The Boy Who Harnessed the Wind by William Kamkwamba.  A fascinating memoir of an African boy genius who brought wind-generated electricity to his people from scraps he found in a junkyard.
Amazing Grace by John Piper.  A biography of  William Wilberforce, who brought slavery to an end in England without war.
The Gospel Comes with a House Key by Rosaria Butterfield.  A call to be neighborly, by opening up our lives and homes to our literal neighbors.
Christians Get Depressed Too by David Murray.  A short, but good book, dealing with depression from a Christian point of view.
Dispatches From The Front by Tim Keesee.  Amazing stories from around the world of how God is working in hostile places.
What Your Body Knows About God by Rob Moll.  Scientific evidence of how our bodies are designed to connect to the spiritual.
The Body Keeps the Score by Bessel Van der Kolk. This was required reading for my degree, but it was amazing to learn about how trauma is connected to physical responses and the various ways to recover.

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Aside from Hoopla audiobooks, the Bible, and school textbooks, I also read four paper books
Silent Night by Susan Thomas.  The autobiography of the subject of the tv show Sue Thomas: FB(eye).  She was blind and did lip-reading for the FBI.
Imitation of Christ by Thomas a Kempis.  Ancient wisdom from one of the church fathers.
Out of Your Comfort Zone by George Verwer.  A call to live a life of sacrifice and service by one of our modern-day heroes.
Marriage Matters by Cheri Swalwell.  A collection of stories about how to have a healthy marriage, edited by a former youth group student of mine!
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