This is a similar post to one I did in 2008.  I feel even more passionate about it then I did then.

Yesterday, an email was forwarded to me encouraging the boycotting of the April 17th Day of Silence and I want to offer my perspective for consideration.

For those of you who don’t know, the Day of Silence is a national day of action in which students across the country vow to be silent all day to call attention to the silencing effect of anti-LGBT bullying and harassment in schools.  It is sponsored by GLSEN.

I’ve done a lot of thinking and research about this event. The organizer’s website says the purpose of the event is to bring: “attention to anti-LGBT name-calling, bullying and harassment in schools.” In contrast, the Concerned Women for America of Iowa email that I was forwarded claims “The Day of Silence exploits government schools, captive audiences, and anti-bullying sentiment to advance the left’s social, moral, and political beliefs and goals. GLSEN seeks to advance the belief that all public expressions of moral disapproval of homosexual activity are bullying.”

As a response to the Day of Silence, CWA and a host of other fundamentalist Christian organizations are calling for parents to…

1. Write letters to principals asking if students will be allowed to be silent on April 17th.

2. [if affirmative] Keep your kids home from school on that day as a way to hit them in the pocketbook (supposedly, schools get government revenue based on daily student attendance.)

3.  [if affirmative] Demand every parent in the school be sent a letter explaining what is being allowed and that GLSEN is behind it.

They are calling it the “Day of Silence Walk Out.”  You can read about it yourself here.

To me, this is a knee-jerk reaction that does far more damage than it does good.  Here are six reasons why I think this reaction is bad for our cause.

WHY THE “WALK OUT” IS THE WRONG RESPONSE

First, these Christian organizations are ignoring the clearly-articulated purpose of this student-led event and are reacting to assumed motives about GLSEN’s agenda.  I believe we must base our response on the event’s stated purpose, not our assumptions or interpolations. To do otherwise makes us look like fear-mongering, paranoid, over-reacting, extremists, who don’t understand plain English.  To put it in perspective, suppose atheists did the same thing with our event, “See You At The Pole”.  Every participating Christian student knows that the event’s purpose is simply to pray for our schools.  What if atheist organizational leaders sent emails to their constituencies and the principals claiming that despite the stated goals SYATP is really “a day for Evangelical Right-Wingers to proselytize our campuses, cramming the Bible down our impressionable children’s throats and trying to make Southern Baptists out of our kids.”  Would that be fair?  No.  Similarly, we need to react to this event on its own and not engage in an unnecessary battle.

Second, one of the key justifications for the DOS protest is that students who are silent on that day will cause a big disruption to education.  Really?  Does this mean that students with laryngitis or who are mute are also a major disruption to education?  This seems like a cheap-shot.  How much of a hindrance to education could this be anyways?  Quieter classrooms with less chatter and wise-cracks might actually be better learning environments!  What about letting the “free market” system do what it does best.  If education is actually hindered, let each school or classroom make its own guidelines accordingly.  Pressing for universal rules to address theoretical obstacles seems like a poor use of energy.

Third, how is keeping our kids home on that day not a disruption to education ten times worse than students not speaking?  Think about how hypocritical this sounds:  If you don’t prevent the disruption of education, we’re going to disrupt education.  Good plan.  Plus, consider that the parents who keep their kids out of school are causing their own kids to fall behind.  That’s helpful.

Using my SYATP illustration again, what if the response of atheist parents to our event was to keep their kids out of school on this day because it restricts traffic flow near the flagpole (thus hindering education) and so their kids won’t be exposed to Christian propaganda.  What if they got all worked up because schools allow this event to happen and complain that some teachers even stand at the pole in support of this Christian bigotry. If the atheists responded to SYATP like that, we’d think: “How lame. What’s wrong with these people? What an overreaction. Get a life!” etc.

Fourth, think about how foolish this “Walk Out” action item sounds:  [Ask the principals:] “Will you be permitting students to refuse to speak in class on the Day of Silence?”  Seriously, we’re asking the schools if they’ll allow students to refuse to speak.  What, are we now going to start forcing students to speak?  Is that really the solution?

Fifth, the idea that creating a low turnout attendance day will hit the schools in the pocketbook and result in less favor towards homosexuality and more favor toward heterosexuality is unlikely.  It will far more likely create a distaste for Christians right-wingers who use such tactics to try to strong-arm the school systems.

Sixth, the argument that we need to keep our kids from being exposed to homosexual indoctrination on this day would be more believable if the participants weren’t being silent all day! Their only communication will be to be hand out cards saying “Please understand my reasons for not speaking today. I am participating in the Day of Silence (DOS), a national youth movement bringing attention to the silence faced by lesbian, gay, bisexual and transgender people and their allies. My deliberate silence echoes that silence, which is caused by anti-LGBT bullying, name-calling and harassment. I believe that ending the silence is the first step toward building awareness and making a commitment to address these injustices.”  I have no problem exposing my kids to that message.  In fact, I agree with it completely.

My opinion is that this DOS Walk Out idea is just plain silly and actually counterproductive.

Though I completely disagree with GLSEN about the morality of homosexual behavior I think a better response is needed.

WHAT IS A BETTER RESPONSE?

Instead of pressuring principals or keeping kids at home, how about trying to figure out what being like Jesus would look like in this situation.  I don’t presume that my suggestions below will change everyone’s minds and hearts — only God can do that.  But we are called to speak the truth in love like Jesus did, so my suggestions below are an attempt to do that.

1. Talk about the event with your family and friends so you’re properly informed and prepared to respond constructively.

2. Use whatever publicity this day generates as an opportunity to build a bridge rather than a wall. We can agree wholeheartedly that harassment, name calling, and bullying are deplorable—whether about race, religious affiliation or sexual preference.

3.  Since those participating in the Day of Silence won’t be talking, it might be a great opportunity to talk to them! Express appreciation for their stand against harassment and use the opportunity to love them and affirm something good about them, perhaps shattering some stereotypes about Christians. Ensure them that though you may disagree with the morality of homosexual behavior, you promise to never harass, bully, or name-call anyone who has different views on this topic. Perhaps offer to have some discussion (after the silence ends!) about each other’s perspective on the whole homosexuality issue.  Create understanding, not animosity.

[Note: one person emailed me with the observation that if we say we disagree with certain behaviors we ourselves may well be declared bullies.  One could respond that if bullying includes believing someone else’s views are wrong then our critics are bullies to us in the same way we are to them.  Regardless, if they do choose to view us as bullies, then let’s be the nicest bullies they’ve ever met!]

4.  If a Christian student is asked to wear an armband or practice silence on that day, perhaps the response could be: “I’ll make you a deal—I’ll be happy to publicly protest the mistreatment of gays if you’ll be willing to publicly protest the mistreatment of Christians around the world considering that 200 million Christians have been murdered for their faith in this past century. Do we have a deal?”

5.  Be thankful they’ve chosen a Day of Silence instead of a Day of Screaming!

______________________________________________________________________________

BELOW IS THE UNEDITED EMAIL THAT WAS FORWARDED TO ME FROM CONCERNED WOMEN FOR AMERICA, IOWA:.

Ask your pastor to write a letter to the local schools. Click here for a sample letter.

If you have school-age children, contact your administration as soon as possible.

1. Ask this specific question: Will you be permitting students to refuse to speak in class on the Day of Silence? If the administration either answers “Yes” or dodges the question, please keep your child or children out of school on the Day of Silence. Every absence costs districts money, and money talks.
2. Also, politely insist that an e-mail be sent to every family informing them that the Day of Silence will be taking place in classes on April 17, that some students will be refusing to speak during instructional time, that it is organized by the Gay, Lesbian and Straight Education Network, and identifying specifically who is sponsoring it in your school. Parents have a right to know.

GLSEN promotes the Day of Silence as an “anti-bullying” effort. If it were centrally or solely about eradicating bullying, everyone — liberals and conservatives alike — would support it. But it’s not.

The Day of Silence exploits government schools, captive audiences, and anti-bullying sentiment to advance the left’s social, moral, and political beliefs and goals. GLSEN seeks to advance the belief that all public expressions of moral disapproval of homosexual activity are bullying.

GLSEN urges students to refuse to speak all day, including during academic classes, which is disruptive to instructional time. Administrators permit students to refuse to speak in class, and teachers feel compelled to create lesson plans to accommodate student refusal to speak. Teachers feel that if they don’t accommodate student refusal to speak, they will be seen as supporting the bullying of self-identified homosexual students.

The little unspoken secret is that many teachers on both sides of the political aisle hate the Day of Silence because of the distraction and disruption it creates. Unfortunately, they’re afraid to say that to their administrations because GLSEN and its ideological acolytes proclaim that opposition to the Day of Silence necessarily means endorsement of bullying. The truth is one can both oppose bullying and oppose the Day of Silence.

The homosexuality-affirming legal organizations Lambda Legal and the ACLU have both stated that students have no legal right to refuse to speak in class, so school administrations have every right to require students to participate verbally in class. And teachers have every right to require students to answer questions, give oral presentations or speeches, or participate in debates or discussions.

CWA of Iowa has endorsed the ‘Day of Silence’ Walk Out.

A coalition of pro-family organizations is once again urging parents to keep their children home from school on the Day of Silence if their school administrations will be allowing students to politicize instructional time by refusing to speak. This is the only organized national effort to oppose any pro-homosexual activity or event in public schools.

Often times parents of freshmen learn for the first time that the Day of Silence is taking place in their school when they hear about the ‘Day of Silence’ Walk Out. Even parents of sophomores, juniors, and seniors are uninformed. This lack of awareness happens because school administrations do not notify parents about The Day of Silence.

The absence of conservative influence within the culture on issues related to homosexuality is to some extent the fault of conservatives. Ignorance, fear, and an astounding lack of perseverance on the parts of conservatives have turned our cultural institutions — including public education — into the playground of “progressives.” Our passivity has enabled homosexual activists and their ideological allies to become social, political, and pedagogical bullies. Evidence of that is everywhere, including in schools on GLSEN’s annual April school event, the Day of Silence.

We must match — and exceed — the boldness and perseverance of the left if we hope to stop the relentless appropriation of public education for the promotion of homosexuality.

Stop the bullying! Join the ‘Day of Silence’ Walk Out.

Pass this e-mail on to like-minded friends, family, your pastor, and acquaintances.

Please pray and ask the Lord to silence the voice of those that promote unhealthy lifestyles – physically, emotionally and most importantly, spiritually.

For more information, visit the ‘Day of Silence’ Walk Out website.

Stop the bullying!

In our city, there are a few well-known corners where you’ll often find homeless people standing holding signs. I’ve driven by them hundreds of times, and my reaction has mostly been annoyance.

I did a lot of driving today. As I traveled north past one such corner at 6 o’clock this evening, something a little unusual caught my eye. The words on the man’s sign weren’t your typical “Will work for food” or “God bless you for helping”. This sign had other words, nearly illegible in the dark, but it seemed to say something about “stop” and I thought I saw the word “talk.” The variation made me slightly less annoyed than I normally would be and just a little curious. Yet a few seconds later all was forgotten as I continued on my way to a meeting at church.

At 9 pm, after having driven back down south for Lexi’s jazz band concert, I returned along the same route I had taken earlier. It was dark by now, but surprisingly the man was still there, and this time I got a clear view of his sign. It read, “Stop and talk to me”. What a strange message! I shrugged it off.

I drove on past and headed for home. But now I was wrestling more than driving.

You see, what I didn’t mention was that the whole time I’d been driving around all day I had been listening to the dramatized book of Proverbs over my car stereo. I’d been hearing repeatedly about our obligation to the poor.

Proverbs 14:31 Whoever oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.
Proverbs 17:5 Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished.
Proverbs 19:7 The poor are shunned by all their relatives— how much more do their friends avoid them! Though the poor pursue them with pleading, they are nowhere to be found.
Proverbs 19:17 Whoever is kind to the poor lends to the Lord, and he will reward them for what they have done.
Proverbs 21:13 Whoever shuts their ears to the cry of the poor will also cry out and not be answered.
Proverbs 22:9 The generous will themselves be blessed, for they share their food with the poor.

I’m heading for home, making every excuse I can so I won’t have to turn around and go back and talk to the homeless man. But my excuses aren’t convincing. In fact, everything else tells me the opposite: I saw him twice, Proverbs has been telling me all day to be gracious to the poor, the man’s sign says “Stop and Talk to me”. Could it be any more clear?  So I drove back, parked my car at the Mexican restaurant nearby and walked over to the ramp where he was standing.

(Side note:  I’ve encountered “homeless” scammers before.  Once I saw a supposedly homeless man leave his post, walk over to a van full of “homeless” people with a Marshalltown license plate.  They were definitely a ring of scammers, travelling here just to pilfer the people of Cedar Rapids.  Disgusting!)

So I approached this man with a bit of healthy skepticism.  I introduced myself to him and explained I had seen his sign and had come to talk to him.  I offered to take him to a restaurant to have supper together.  (I figured this would allow me to hear his story and ascertain his real needs.)  I also figured that if he was willing to leave his post (i.e. income) and sit down with me to talk that would be a positive sign (I doubt a scammer would leave their post to risk being exposed as a fraud.)  He probably would have made more money during that hour than I paid for his meal.  If anything my taking him from his post probably cost him money.

He seemed glad to accept my offer.  We stashed his bike in the back of my minivan and went in to the Mexican restaurant. Over the course of the next hour we ate fajitas and I had the privilege to hear his story.

As I once learned in the book “When Helping Hurts,” the only way to truly help people is by first getting to know them. Tonight I did that. I learned a lot about Leonard. I learned that he’s had a hard life. That he likes spicy food. That he lives in a tent with his buddy Tim (another homeless guy). That he thinks his main need is for money (it isn’t). That he doesn’t utilize all the services that are available to him. That he wants to get a real job, but never will until he presents himself better.  What he needed tonight was someone to give him some spicy food, to listen to his story, to believe in him, to offer some perspective, and to pray for him.

And to think I almost missed it due to pride, laziness, indifference, prejudice, selfishness, and ungodliness.

Today I deleted Trivia Crack from my iPhone.  Let me tell you why.

One day last month, when I was bored, I downloaded Trivia Crack to my phone just to see what it was about.  I began to play and to my surprise I found that it was a lot of fun and — even more surprisingly — I found I was pretty good at it.  Whenever I answered a question correctly I would feel smart.  I was winning about 80% of the time. I gloated over defeating my opponents.  My best subjects were science, history, and geography.

Before long, it was not uncommon for me to be playing against 10 opponents at a time.  Every time I’d win I’d start another game — or two.  On the rare occasions I’d lose, I’d start another game or two.  I found myself checking my game status first thing in the morning and last thing at night.  And many times during the day.  I turned off the sound so no one would hear me.  It was becoming an addiction.  Trivia Crack is aptly named.

Then it hit me, the questions.

• What had I accomplished during my month of Trivia Crack?  Nothing of significance.  Absolutely nothing.
• Why did answering questions better than a stranger bring me such a feeling of satisfaction?  Apparently I don’t feel good enough about myself.
• Don’t I have more important things to do with my time?  Yes.  There are so many more useful things I can and should be doing with my time:  reading, keeping organized, blogging, journaling, spending time with God, being proactive, planning ahead, etc.

Today I deleted Trivia Crack from my iPhone.  I just told you why.

Yesterday, I talked about how I structure my prayer time.  Today, I want to explain the system I use to keep track of prayer requests.

For years I searched for a tool that would help me to organize my prayer life.  I felt that I needed to be faithful in praying for others, but how do you manage so many names?  Some people do it “on the fly”, from memory or as God brings people’s names to mind.  Others are more proactive and make lists.  I’ve tried just about every system imaginable: index card file boxes, paper printouts, dog tag lists, Palm Pilots, Google Docs, etc.  I just wanted to find something that was flexible, customizable but easy to use, and backed up online.  I even tried some prayer apps, but none of them did all the things I wanted.  Until someone told me about Toodledo, the perfect app for managing my prayer requests.

Toodledo is designed to be a task organizer, but it works perfectly well as a Prayer organizer.

Once you set up an account at www.Toodledo.com , you simply download the app, log in and you’re ready to go!

You can set up different folders to separate your requests into categories.

You can see from my screenshot above that I have several categories of requests.  I currently have 209 prayer items altogether in ten categories including Family, Crisis, Missionaries, Friends, Leaders, Physical Needs, Others at Risk, Weddings I’ve Officiated, etc

You can arrange these folders in any order and there is no practical limit on how many items can go in each folder.

Within a folder you can easily create tasks, which in my case are prayer items.  After they’re checked off, you can set them to reoccur at whatever interval you want.  For example, under “Family” I have some requests that repeat every day.   Others, such as my New Jersey family will pop up on my list every three days, alternating days with the Hoobler family and the Forstroms.  Extended relatives will pop up less often (say, every 12 days), but always appearing on the same day as my closer relatives from that family.

I try to pray for the couples I’ve married once a month, always on the anniversary of their wedding.  Toodledo allows me to set up a monthly, repeating task on a specific date, such as the 21st. of each month  Or as you can see below, a request can pop up faithfully every Wednesday.

Once you’ve checked off an item, it disappears, but then magically reappears whenever it’s scheduled next.

I love this next feature since I tend to miss days now and then.  Tasks can be set to reappear on a predetermined calendar schedule or they can reappear so many days after the last one was checked off.  That way if you fall behind in prayer, you don’t have to worry about requests piling up endlessly!

The urgency of the request combined with the proximity of the person to me determines how many days I set between repeats.  One repeat could be “every 57 days from checkoff.”  I try to find what’s reasonable for the situation.   It may not be often, but I can honestly say, “I pray for you regularly”.

You can also add notes to any prayer item, which is nice if you want to copy and paste prayer updates from an email.  Or you can make the task a topic, such as “People battling cancer” or “Grievers” and the note can contain the names of people to whom it applies.

Finally , you can set up a “Hotlist” to immediately access the list you want when you open the app.  My “Hotlist” is set to show all tasks that are either due today or are overdue.

There are other cool features, but those are the main ones that I use.  I hope it is useful to some of you who are trying to figure out how to be faithful in praying for others.  For scores of people I can now say with confidence, “I pray for you regularly.”

Last week, when I was quarantined with the flu, I had a wonderful Skype conversation with former student AnnaClaire.  She attends college in Arkansas, and coincidentally was also quarantined with the flu.  In the course of our commiseration the subject came up about prayer.  For today’s blog post  I’ll share with you some of the things I told her when she asked about how I organize my own prayer life.

HOW I ORGANIZE MY PRAYER LIFE

Regardless of how much time I have for prayer, I have found it beneficial to divide my prayer time into two fairly equal parts: 1. Relational Prayer and 2. Requesting Prayer.

By “RELATIONAL PRAYER” I mean a time of “heart-to-heart” conversation with God.  It involves putting God in His place, putting me in my place, and positioning myself properly under His leadership.  To help me maximize this time, I generally follow this outline: ATCS.

Adoration.  Letting my mind dwell up in heaven, in eternity, and on God’s character, attributes, and worthiness.  Enjoying Him apart from the personal benefits to me.

Thanksgiving.  Here, my my thoughts are still focused on God, but trickling down to where I live — appreciating Him for all the good things He has freely and generously given me.

Confession.  After contemplating God’s greatness and goodness to me, my own weaknesses and unfaithfulness inevitably become apparent.  This is a time for putting me in my proper place.  I acknowledge my sins and apologize for how they must hurt His heart — and then I experience relational restoration with Him as I sense Him wiping my slate clean.  [One word of caution about confession:  I’ve learned to be careful to not overdue confession.  I can easily slip into self-loathing, which only serves to keep my mind focused on me rather than on God and how mercifully He treats prodigals like me.  He’s promised to forgive my sins just for the asking with no penance required, and so I need to take Him at His word and not obsess over my failures.]

Surrender.   Here, I spend some time mentally dedicating myself to His service.  I surrender my FISTS (Finances, Influence, Skills, Time, and Stuff), I surrender my day’s Calendar, my Appetites, and my To Do List.  I ask to be filled with the Holy Spirit, to put on the Armor of God, and to be prepared to finish and die well.  I also review one of my Life Resolutions each day and ask for God’s enabling to accomplish them.

So that’s “Relational Prayer.”   It’s my favorite part of prayer and never a chore — when I devote the proper time and attention to it, I  find it’s very satisfying.  Heartfelt, relational prayer like this seems to be uncommon in our times.  If you’ve never prayed like this before, I recommend you try it!

“REQUESTING PRAYER” is the kind of prayer most people today likely think about when they think of prayer.   But this kind will be less relationally satisfying when the focus is  limited to merely asking God for stuff that we want.  For many this is little different than giving Santa your wish list, or giving God a shopping list.  Others may approach it as if God’s a cosmic vending machine, ready to give us whatever we order.  Prayer like this can easily be self-centered.  When I talk about “requesting prayer” I’m not talking about this.

For me, “requesting prayer” is about telling God how much we need Him, declaring our dependence on Him, and asking for His will to be accomplished both in us and through us.  It’s not wrong to ask for things, indeed, His word commands us to ask Him for things For example, James 5:16: says, “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.”  But it’s the attitude of our hearts that is critical here.  When I pray God-honoring prayers of request, I sense that God is using  me to help accomplish His plans for the world.  And like Relational Prayer this kind of prayer is also satisfying.  Mostly because it’s not about us.

So this brings us to this issue:  there are literally million of people and things I could request prayer for.  So how do I decide what to pray for and how do I organize my prayer lists? Tomorrow, I’ll explain how that works in my prayer life.